Schedule of Divine Services

The Cathedral is open one hour
before service times.
Memorials for the departed are served on Saturdays at 5:15pm upon request made in advance.

April 16 Holy Wednesday Evening

Wednesday, April 16

Holy Wednesday

8:00 am Presanctified Liturgy

9:30 am Prepare Church for Pascha - Come help!

6:00 pm Sacrament of Holy Unction

Thursday, April 17

Holy Thursday
No Confessions Today
Prep. for Pascha 12pm - 3pm - Come & help us!

9:30 am Vesperal Divine Liturgy

6:00 pm 12 Passion Gospels

Friday, April 18

Holy Friday
No Confessions Today

9:00 am Royal Hours

2:00 pm Vespers/Entombing

6:00 pm Matins/Procession

Saturday, April 19

Holy Saturday
No Confessions Today
Blessing Pascha Food Baskets: 1pm, 2pm 3pm and after Vigil at 3am.

10:00 am Vesperal Liturgy of Pascha

11:30 pm Vigil of Pascha

Sunday, April 20

Feast of Feasts
The Resurrection of our Lord
Holy Pascha

1:00 pm Vespers of Pascha

Monday, April 21

Bright Monday

9:00 am Paschal Liturgy

Friday, April 25

Theotokos: the Life-Giving Spring
Holy Apostle and Evangelist Mark

6:00 pm 9th Hour/Vespers

Saturday, April 26

9:00 am Paschal Liturgy/Distribution of Artos

5:30 pm Vigil Service

Sunday, April 27

Antipascha: Thomas Sunday

9:00 am Hours & Divine Liturgy

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Readings for
June 13, 2012

Martyr Aquilina of Byblos in Syria (293)

St Triphyllius, bishop of Leukosia (Nicosia) in Cyprus (c370)

Martyr Antonina of Nicea (c300)

St Anna and her son St John in Constantinople (9th)

Venerable Antipater, bishop of Bostra in Arabia

Venerable Andronicus (1395) and Sava (15th) of Moscow

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Wednesday of the 2nd week after Pentecost

Matt 7.21-23

Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you evildoers.’

Rom 4.13-25

The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath, but where there is no law there is no transgression. That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants – not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, as it is written, “I have made you the father of many nations” – in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. In hope he believed against hope, that he should become the father of many nations; as he had been told, “So shall your descendants be.” He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. That is why his faith was “reckoned to him as righteousness.” But the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, who was put to death for our trespasses and raised for our justification.

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