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April 1, 2019
St John of Shavteli and Vardzia
Venerable Mary of Egypt (522)
Venerable Euthymius, archimandrite of Suzdal, the Wonderworker (1404)
Venerable Makarios the Confessor of Pelecete (c830)
Martyrs Gerontios and Basilides (3rd)
Holy Martyr Abraham the Bulgar, Wonderworker of Vladimir (1229)
Venerable Procopius of Sasaba
Venerable Gerontius the Canonarch of the Kiev Far Caves (14th)
Monday of the Fourth Week of Lent
Gen 8.21-9.7 (Vespers)
The Lord God said, “I will never again curse the ground for man’s sake, although the imagination of man’s heart is evil from his youth; nor will I again destroy every living thing as I have done. “While the earth remains, Seedtime and harvest, Cold and heat, Winter and summer, And day and night Shall not cease.” So God blessed Noah and his sons, and said to them: “Be fruitful and multiply, and fill the earth. “And the fear of you and the dread of you shall be on every beast of the earth, on every bird of the air, on all that move on the earth, and on all the fish of the sea. They are given into your hand. “Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. “But you shall not eat flesh with its life, that is, its blood. “Surely for your lifeblood I will demand a reckoning; from the hand of every beast I will require it, and from the hand of man. From the hand of every man’s brother I will require the life of man. “Whoever sheds man’s blood, By man his blood shall be shed; For in the image of God He made man. And as for you, be fruitful and multiply; Bring forth abundantly in the earth and have dominion over it.”
Prov 11.19-12.6 (Vespers)
As righteousness leads to life, So he who pursues evil pursues it to his own death. Those who are of a perverse heart are an abomination to the Lord, But the blameless in their ways are His delight. Though they join forces, the wicked will not go unpunished; But the posterity of the righteous will be delivered. As a ring of gold in a swine’s snout, So is a lovely woman who lacks discretion. The desire of the righteous is only good, But the expectation of the wicked is wrath. There is one who scatters, yet increases more; And there is one who withholds more than is right, But it leads to poverty. The generous soul will be made rich, And he who waters will also be watered himself. The people will curse him who withholds grain, But blessing will be on the head of him who sells it. He who earnestly seeks good finds favor, He who trusts in his riches will fall, But the righteous will flourish like foliage. He who troubles his own house will inherit the wind, And the fool will be servant to the wise of heart. The fruit of the righteous is a tree of life, And he who wins souls is wise. If the righteous will be recompensed on the earth, How much more the ungodly and the sinner. Whoever loves instruction loves knowledge, But he who hates correction is stupid. A good man obtains favor from the Lord, But a man of wicked intentions He will condemn. A man is not established by wickedness, But the root of the righteous cannot be moved. An excellent wife is the crown of her husband, But she who causes shame is like rottenness in his bones. The thoughts of the righteous are right, But the counsels of the wicked are deceitful. The words of the wicked are, “Lie in wait for blood,” But the mouth of the upright will deliver them.
Heb 7.26-8.2 (Epistle—St Innocent)
Brethren, such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever. Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.
John 10.9-16 (Gospel—St Innocent)
The Lord said to the Jews that came to Him: I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. I am the good shepherd. The good shepherd gives His life for the sheep. But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. The hireling flees because he is a hireling and does not care about the sheep. I am the good shepherd; and I know My sheep, and am known by My own. As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.