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	<title>New York Cathedral RSS Readings feed</title>
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	<title>New York Cathedral RSS Readings feed</title>
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	<link>http://www.nycathedral.org</link>
	<description>Rejoice O Our Joy</description>
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	<description>Readings from the Second Street Cathedral</description>
	<pubDate>Wed, 19 Jun 2013 12:00:00 PST</pubDate>
	<language>en</language>
	<item>
		<title>Readings for June 19, 2013</title>
		<link>http://www.nycathedral.org/readings.php?dy=2456463</link>
		<guid>http://www.nycathedral.org/readings.php?dy=2456463</guid>
		<pubDate>Wed, 19 Jun 2013 12:00:00 PST</pubDate>
		<description><![CDATA[St John (Maximovitch), archbishop of Shanghai and San Francisco, the Wonderworker (1966); Venerable Paisios the Great (5th); Martyr Zosimas the Soldier at Antioch, in Pisidia (c100); Holy Myrrhbearer Mary of James; Venerable Zeno of Egypt; St John the Solitary of Jerusalem (6th); Venerable Barlaam of Shenkursk (1462); Holy Hierarch Job, patriarch of Moscow<p /><h2>Wednesday of the 7th week after Pascha</h2>
<h3>John 16.15-23</h3>
All that the Father has is mine; therefore I said that he will take what is mine and declare it to you. A little while, and you will see me no more; again a little while, and you will see me.&rdquo; Some of his disciples said to one another, &ldquo;What is this that he says to us, &lsquo;A little while, and you will not see me, and again a little while, and you will see me&rsquo;; and, &lsquo;because I go to the Father&rsquo;?&rdquo; They said, &ldquo;What does he mean by &lsquo;a little while&rsquo;? We do not know what he means.&rdquo; Jesus knew that they wanted to ask him; so he said to them, &ldquo;Is this what you are asking yourselves, what I meant by saying, &lsquo;A little while, and you will not see me, and again a little while, and you will see me&rsquo;? Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy. When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child is born into the world. So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you. In that day you will ask nothing of me. Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name. <p />
<h3>Acts 23.1-11</h3>
And Paul, looking intently at the council, said, &ldquo;Brethren, I have lived before God in all good conscience up to this day.&rdquo; And the high priest Ananias commanded those who stood by him to strike him on the mouth. Then Paul said to him, &ldquo;God shall strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?&rdquo; Those who stood by said, &ldquo;Would you revile God&rsquo;s high priest?&rdquo; And Paul said, &ldquo;I did not know, brethren, that he was the high priest; for it is written, &lsquo;You shall not speak evil of a ruler of your people.&rsquo;&rdquo; But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, &ldquo;Brethren, I am a Pharisee, a son of Pharisees; with respect to the hope and the resurrection of the dead I am on trial.&rdquo; And when he had said this, a dissension arose between the Pharisees and the Sadducees; and the assembly was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees acknowledge them all. Then a great clamor arose; and some of the scribes of the Pharisees&rsquo; party stood up and contended, &ldquo;We find nothing wrong in this man. What if a spirit or an angel spoke to him?&rdquo; And when the dissension became violent, the tribune, afraid that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring him into the barracks. The following night the Lord stood by him and said, &ldquo;Take courage, for as you have testified about me at Jerusalem, so you must bear witness also at Rome.&rdquo; <p />
<h2>Holy Apostle Jude, the Brother of the Lord (c80)</h2>
<h3>John 14.21-24</h3>
He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him.&rdquo; Judas (not Iscariot) said to him, &ldquo;Lord, how is it that you will manifest yourself to us, and not to the world?&rdquo; Jesus answered him, &ldquo;If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. He who does not love me does not keep my words; and the word which you hear is not mine but the Father&rsquo;s who sent me. <p />
<h3>Jude 1.1-25</h3>
May mercy, peace, and love be multiplied to you. Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints. For admission has been secretly gained by some who long ago were designated for this condemnation, ungodly persons who pervert the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ. Now I desire to remind you, though you were once for all fully informed, that he who saved a people out of the land of Egypt, afterward destroyed those who did not believe. And the angels that did not keep their own position but left their proper dwelling have been kept by him in eternal chains in the nether gloom until the judgment of the great day; just as Sodom and Gomorrah and the surrounding cities, which likewise acted immorally and indulged in unnatural lust, serve as an example by undergoing a punishment of eternal fire. Yet in like manner these men in their dreamings defile the flesh, reject authority, and revile the glorious ones. But when the archangel Michael, contending with the devil, disputed about the body of Moses, he did not presume to pronounce a reviling judgment upon him, but said, &ldquo;The Lord rebuke you.&rdquo; But these men revile whatever they do not understand, and by those things that they know by instinct as irrational animals do, they are destroyed. Woe to them! For they walk in the way of Cain, and abandon themselves for the sake of gain to Balaam&rsquo;s error, and perish in Korah&rsquo;s rebellion. These are blemishes on your love feasts, as they boldly carouse together, looking after themselves; waterless clouds, carried along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars for whom the nether gloom of darkness has been reserved for ever. It was of these also that Enoch in the seventh generation from Adam prophesied, saying, &ldquo;Behold, the Lord came with his holy myriads, to execute judgment on all, and to convict all the ungodly of all their deeds of ungodliness which they have committed in such an ungodly way, and of all the harsh things which ungodly sinners have spoken against him.&rdquo; These are grumblers, malcontents, following their own passions, loud-mouthed boasters, flattering people to gain advantage. But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ; they said to you, &ldquo;In the last time there will be scoffers, following their own ungodly passions.&rdquo; It is these who set up divisions, worldly people, devoid of the Spirit. But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life. And convince some, who doubt; save some, by snatching them out of the fire; on some have mercy with fear, hating even the garment spotted by the flesh. Now to him who is able to keep you from falling and to present you without blemish before the presence of his glory with rejoicing, to the only God, our Savior through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and for ever. Amen. <p />
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		<title>Readings for June 18, 2013</title>
		<link>http://www.nycathedral.org/readings.php?dy=2456462</link>
		<guid>http://www.nycathedral.org/readings.php?dy=2456462</guid>
		<pubDate>Tue, 18 Jun 2013 12:00:00 PST</pubDate>
		<description><![CDATA[Holy Martyrs Leontius, Hypatius, and Theodulus in Syria (70-79); Marina the Virgin of Bithynia; St Leontius the Clairvoyant of Mt Athos (1605); Venerable Leontius, canonarch of the Kiev Caves (14th); &ldquo;Bogolubskaya&rdquo; Icon of the Mother of God (1155)<p /><h2>Tuesday of the 7th week after Pascha</h2>
<h3>John 16.2-13</h3>
They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do this because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told you of them. &ldquo;I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me; yet none of you asks me, &lsquo;Where are you going?&rsquo; But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you. And when he comes, he will convince the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no more; concerning judgment, because the ruler of this world is judged. I have yet many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. <p />
<h3>Acts 21.26-32</h3>
Then Paul took the men, and the next day he purified himself with them and went into the temple, to give notice when the days of purification would be fulfilled and the offering presented for every one of them. When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up all the crowd, and laid hands on him, crying out, &ldquo;Men of Israel, help! This is the man who is teaching men everywhere against the people and the law and this place; moreover he also brought Greeks into the temple, and he has defiled this holy place.&rdquo; For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. Then all the city was aroused, and the people ran together; they seized Paul and dragged him out of the temple, and at once the gates were shut. And as they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. He at once took soldiers and centurions, and ran down to them; and when they saw the tribune and the soldiers, they stopped beating Paul. <p />
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		<title>Readings for June 17, 2013</title>
		<link>http://www.nycathedral.org/readings.php?dy=2456461</link>
		<guid>http://www.nycathedral.org/readings.php?dy=2456461</guid>
		<pubDate>Mon, 17 Jun 2013 12:00:00 PST</pubDate>
		<description><![CDATA[Holy Martyrs Manuel, Sabel and Ismael of Persia (362); Martyr Nectan of Hartland in Wales; Hieromartyr Philoneides, bishop of Kurion; Venerable Ananias the Iconographer of Novgorod; Venerable Joseph and Pior, disciples of Venerable Anthony the Great; St Shalva of Akhaltsikhe in Georgia<p /><h2>Monday of the 7th week after Pascha</h2>
<h3>John 14.27-15.7</h3>
Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. You heard me say to you, &lsquo;I go away, and I will come to you.&rsquo; If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I. And now I have told you before it takes place, so that when it does take place, you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence. <p />
&ldquo;I am the true vine, and my Father is the vinedresser. Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. You are already made clean by the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. <p />
<h3>Acts 21.8-14</h3>
On the morrow we departed and came to Caesarea; and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. And he had four unmarried daughters, who prophesied. While we were staying for some days, a prophet named Agabus came down from Judea. And coming to us he took Paul&rsquo;s girdle and bound his own feet and hands, and said, &ldquo;Thus says the Holy Spirit, &lsquo;So shall the Jews at Jerusalem bind the man who owns this girdle and deliver him into the hands of the Gentiles.&rsquo;&rdquo; When we heard this, we and the people there begged him not to go up to Jerusalem. Then Paul answered, &ldquo;What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die at Jerusalem for the name of the Lord Jesus.&rdquo; And when he would not be persuaded, we ceased and said, &ldquo;The will of the Lord be done.&rdquo; <p />
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		<title>Readings for June 16, 2013</title>
		<link>http://www.nycathedral.org/readings.php?dy=2456460</link>
		<guid>http://www.nycathedral.org/readings.php?dy=2456460</guid>
		<pubDate>Sun, 16 Jun 2013 12:00:00 PST</pubDate>
		<description><![CDATA[Venerable Tikhon of Medin and Kaluga (1492); St Tikhon, bishop of Amathus (425); Venerable Tikhon of Lukh and Kostroma (1503); Hieromartyr Tigrius the Presbyter and Martyr Eutropius the Reader (404); New Hieromartyrs Hermogenes, bishop of Tobolsk, Priests Ephraim, Michael, and Peter, and Martyr Constantine (1918); Venerable Moses of Optina (1862); St Kaikhosro of Georgia<p />9:00 am Hours & Divine Liturgy<p /><h2>7th Sunday after Pascha: Commemoration of the 318 Holy Fathers of the First Ecumenical Council</h2>
<h3>John 17.1-13</h3>
When Jesus had spoken these words, he lifted up his eyes to heaven and said, &ldquo;Father, the hour has come; glorify thy Son that the Son may glorify thee, since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. I glorified thee on earth, having accomplished the work which thou gavest me to do; and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made. I have manifested thy name to the men whom thou gavest me out of the world; thine they were, and thou gavest them to me, and they have kept thy word. Now they know that everything that thou hast given me is from thee; for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; and they have believed that thou didst send me. I am praying for them; I am not praying for the world but for those whom thou hast given me, for they are thine; all mine are thine, and thine are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one. While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. <p />
<h3>Acts 20.16-18, 28-36</h3>
For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. And from Miletus he sent to Ephesus and called to him the elders of the church. And when they came to him, he said to them: &ldquo;You yourselves know how I lived among you all the time from the first day that I set foot in Asia, <p />
Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one&rsquo;s silver or gold or apparel. You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, &lsquo;It is more blessed to give than to receive.&rsquo;&rdquo; And when he had spoken thus, he knelt down and prayed with them all. <p />
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		<title>Readings for June 15, 2013</title>
		<link>http://www.nycathedral.org/readings.php?dy=2456459</link>
		<guid>http://www.nycathedral.org/readings.php?dy=2456459</guid>
		<pubDate>Sat, 15 Jun 2013 12:00:00 PST</pubDate>
		<description><![CDATA[Holy Prophet Amos (8thBC); Blessed Augustine, bishop of Hippo (430); Venerable Doulas the Passion-bearer; St Cedronus, patriarch of Alexandria; Holy Martyrs Vitus, Modestus, and Crescentia at Lucania (c303); Martyr Hesychius the soldier of Dorostolum; Venerable Jerome (Hieronymus) of Stridonium (c420)<p />5:30 pm Great Vespers; 10:00 pm Evening Prayers<p /><h2>Saturday of the 6th week after Pascha</h2>
<h3>John 14.10-21</h3>
Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves. Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. Whatever you ask in my name, I will do it, that the Father may be glorified in the Son; if you ask anything in my name, I will do it. If you love me, you will keep my commandments. And I will pray the Father, and he will give you another Counselor, to be with you for ever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you. I will not leave you desolate; I will come to you. Yet a little while, and the world will see me no more, but you will see me; because I live, you will live also. In that day you will know that I am in my Father, and you in me, and I in you. He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him.&rdquo; <p />
<h3>Acts 20.7-12</h3>
On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the morrow; and he prolonged his speech until midnight. There were many lights in the upper chamber where we were gathered. And a young man named Eutychus was sitting in the window. He sank into a deep sleep as Paul talked still longer; and being overcome by sleep, he fell down from the third story and was taken up dead. But Paul went down and bent over him, and embracing him said, &ldquo;Do not be alarmed, for his life is in him.&rdquo; And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. And they took the lad away alive, and were not a little comforted. <p />
<h2>Holy Prophet Amos (8thBC)</h2>
<h3>John 10.9-16</h3>
I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. <p />
<h3>Heb 7.26-8.2</h3>
For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. <p />
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the sanctuary and the true tent which is set up not by man but by the Lord. <p />
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		<title>Readings for June 14, 2013</title>
		<link>http://www.nycathedral.org/readings.php?dy=2456458</link>
		<guid>http://www.nycathedral.org/readings.php?dy=2456458</guid>
		<pubDate>Fri, 14 Jun 2013 12:00:00 PST</pubDate>
		<description><![CDATA[Holy Prophet Elisha (9thBC); Venerable Niphon of Mt Athos (14th); St Methodius, patriarch of Constantinople (846); St Mstislav the Brave (in baptism George), prince of Novgorod (1180); Venerable Elisha of Sumsk (15th-16th); St Methodius, igumen of Peshnosha (1392); Ss Julitta and Julia of Tabenna; St John, metropolitan of Euchaita<p /><h2>Friday of the 6th week after Pascha</h2>
<h3>John 14.1-11</h3>
&ldquo;Let not your hearts be troubled; believe in God, believe also in me. In my Father&rsquo;s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way where I am going.&rdquo; Thomas said to him, &ldquo;Lord, we do not know where you are going; how can we know the way?&rdquo; Jesus said to him, &ldquo;I am the way, and the truth, and the life; no one comes to the Father, but by me. If you had known me, you would have known my Father also; henceforth you know him and have seen him.&rdquo; Philip said to him, &ldquo;Lord, show us the Father, and we shall be satisfied.&rdquo; Jesus said to him, &ldquo;Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, &lsquo;Show us the Father&rsquo;? Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works. Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves. <p />
<h3>Acts 19.1-8</h3>
While Apollos was at Corinth, Paul passed through the upper country and came to Ephesus. There he found some disciples. And he said to them, &ldquo;Did you receive the Holy Spirit when you believed?&rdquo; And they said, &ldquo;No, we have never even heard that there is a Holy Spirit.&rdquo; And he said, &ldquo;Into what then were you baptized?&rdquo; They said, &ldquo;Into John&rsquo;s baptism.&rdquo; And Paul said, &ldquo;John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.&rdquo; On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spoke with tongues and prophesied. There were about twelve of them in all. And he entered the synagogue and for three months spoke boldly, arguing and pleading about the kingdom of God; <p />
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		<title>Readings for June 13, 2013</title>
		<link>http://www.nycathedral.org/readings.php?dy=2456457</link>
		<guid>http://www.nycathedral.org/readings.php?dy=2456457</guid>
		<pubDate>Thu, 13 Jun 2013 12:00:00 PST</pubDate>
		<description><![CDATA[Martyr Aquilina of Byblos in Syria (293); St Triphyllius, bishop of Leukosia (Nicosia) in Cyprus (c370); Martyr Antonina of Nicea (c300); St Anna and her son St John in Constantinople (9th); Venerable Antipater, bishop of Bostra in Arabia; Venerable Andronicus (1395) and Sava (15th) of Moscow<p />7:30 am Divine Liturgy; 6:00 pm 9th Hour/Vespers<p /><h2>Ascension of our Lord, God, and Saviour Jesus Christ</h2>
<h3>Luke 24.36-53</h3>
As they were saying this, Jesus himself stood among them. But they were startled and frightened, and supposed that they saw a spirit. And he said to them, &ldquo;Why are you troubled, and why do questionings rise in your hearts? See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have.&rdquo; And while they still disbelieved for joy, and wondered, he said to them, &ldquo;Have you anything here to eat?&rdquo; They gave him a piece of broiled fish, and he took it and ate before them. Then he said to them, &ldquo;These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled.&rdquo; Then he opened their minds to understand the scriptures, and said to them, &ldquo;Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I send the promise of my Father upon you; but stay in the city, until you are clothed with power from on high.&rdquo; Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them, and was carried up into heaven. And they returned to Jerusalem with great joy, and were continually in the temple blessing God. <p />
<h3>Acts 1.1-12</h3>
In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, &ldquo;you heard from me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit.&rdquo; So when they had come together, they asked him, &ldquo;Lord, will you at this time restore the kingdom to Israel?&rdquo; He said to them, &ldquo;It is not for you to know times or seasons which the Father has fixed by his own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth.&rdquo; And when he had said this, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, &ldquo;Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.&rdquo; Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day&rsquo;s journey away; <p />
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