2nd Street Cathedral
59 East Second Street
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New York, NY 10003
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July 25, 2021 arrow

Dormition of Righteous Anna, Mother of the Most Holy Theotokos

Holy Fathers of the Fifth Ecumenical Council

Holy Women Olympias the Deaconess (408-410) of Constantinople and Eupraxia, the Virgin of Tabenna (413)

Holy Martyrs of Lyon: Saktus, Matturus, Attalus, and Blondina

Venerable Macarius, abbot Zheltovodsk and Unzha (1444)

St Christopher of Solvychegodsk (16th)

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5th Sunday after Pentecost

Rom 10.1-10 (Epistle)

Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes. For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’ “ (that is, to bring Christ down from above) or, “ ‘Who will descend into the abyss?’ “ (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

Gal 4.22-31 (Epistle—St Anna)

Brethren, Abraham had two sons: the one by a bondwoman, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar – for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children – but the Jerusalem above is free, which is the mother of us all. For it is written: “Rejoice, O barren, You who do not bear! Break forth and shout, You who are not in labor! For the desolate has many more children Than she who has a husband.” Now we, brethren, as Isaac was, are children of promise. But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.” So then, brethren, we are not children of the bondwoman but of the free.

Matt 8.28-9.1 (Gospel)

At that time, when Jesus had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way. And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?” Now a good way off from them there was a herd of many swine feeding. So the demons begged Him, saying, “If You cast us out, permit us to go away into the herd of swine.” And He said to them, “Go.” So when they had come out, they went into the herd of swine. And suddenly the whole herd of swine ran violently down the steep place into the sea, and perished in the water. Then those who kept them fled; and they went away into the city and told everything, including what had happened to the demon-possessed men. And behold, the whole city came out to meet Jesus. And when they saw Him, they begged Him to depart from their region. So He got into a boat, crossed over, and came to His own city.

Luke 8.16-21 (Gospel—St Anna)

The Lord said: No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light. Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him. Then His mother and brothers came to Him, and could not approach Him because of the crowd. And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.” But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”

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Thursday, August 5
Forefeast of Transfiguration
6:00 pm Festal Vigil

Friday, August 6
Transfiguration of Our Lord, Jesus Christ
8:00 am Divine Liturgy

Saturday, August 7
5:30 pm Vigil Service

Sunday, August 8
9:00 am Hours & Divine Liturgy

Monday, August 9
Glorification of St Herman of Alaska (1970)
8:00 am Divine Liturgy

Saturday, August 14
5:30 pm Vigil Service

Sunday, August 15
Dormition of the Most Holy Theotokos
9:00 am Hours & Divine Liturgy

The Cathedral is open one hour before service times. *Confessions are heard after divine services on Thursday and Saturday evenings, and until 9:20am on Sundays. *Memorial Prayers (panikhida) for the departed are offered on Saturdays at 5:15pm upon request made in advance.
Contact: info@nycathedral.org

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