Schedule of Divine Services

The Cathedral is open one hour
before service times.

*Confessions are heard after divine services on Thursday and Saturday evenings, and until 9:20am on Sundays.

*Memorial Prayers (panikhida)for the departed are offered on Saturdays at 5:15pm upon request made in advance.

Contact: info@nycathedral.org

Thursday, July 24

M Passionbearers Boris and Gleb

6:00 pm 9th Hour/Vespers

Friday, July 25

8:00 am Divine Liturgy

Saturday, July 26

5:30 pm Vigil Service

Sunday, July 27

Holy GM and Healer Panteleimon

9:00 am Hours & Divine Liturgy

Thursday, July 31

6:00 pm 9th Hour/Vespers

Saturday, August 2

5:30 pm Vigil Service

Sunday, August 3

9:00 am Hours & Divine Liturgy

Tuesday, August 5

Forefeast of Transfiguration

6:00 pm Festal Vigil

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Orthodox Christianity in the heart of the City.
Whether you are just curious about us or are searching for a new spiritual home, we welcome you as Christ, and invite you to join us soon at the Second Street Cathedral of the Holy Virgin Protection and Chapel of St. Innocent of Irkutsk, one of the main places of Orthodox worship in New York City.

We are a welcoming and friendly community with a great diversity of people, young and old, native New Yorkers, transplants, and immigrants united by our common faith in Jesus Christ. We believe that we experience God’s love and sustaining presence in our lives in the world, and strive to share that good news with all that we meet.     more ...

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July 5, 2014: Coffee with Sister Vassa

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Metropolitan Kallistos Ware: Liturgy: What Does the Word Mean? (47mins.)

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July 22, 2014

Tuesday of the 7th week after Pentecost

Matt 14.1-13

At that time Herod the tetrarch heard about the fame of Jesus; and he said to his servants, “This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him.” For Herod had seized John and bound him and put him in prison, for the sake of Herodias, his brother Philip’s wife; because John said to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Herodias danced before the company, and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry; but because of his oaths and his guests he commanded it to be given; he sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought it to her mother. And his disciples came and took the body and buried it; and they went and told Jesus. Now when Jesus heard this, he withdrew from there in a boat to a lonely place apart. But when the crowds heard it, they followed him on foot from the towns.

1Cor 6.20-7.12

you were bought with a price. So glorify God in your body.

Now concerning the matters about which you wrote. It is well for a man not to touch a woman. But because of the temptation to immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does. Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control. I say this by way of concession, not of command. I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another. To the unmarried and the widows I say that it is well for them to remain single as I do. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion. To the married I give charge, not I but the Lord, that the wife should not separate from her husband (but if she does, let her remain single or else be reconciled to her husband) – and that the husband should not divorce his wife. To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.

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Portrait by Cindy Vojnovic "In the Place of Christ" Acrylic on Board, 2011

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