Schedule of Divine Services

The Cathedral is open one hour
before service times.

*Confessions are heard after divine services on Thursday and Saturday evenings, and until 9:20am on Sundays.

*Memorial Prayers (panikhida)for the departed are offered on Saturdays at 5:15pm upon request made in advance.

Contact: info@nycathedral.org

Thursday, January 29

6:00 pm 9th Hour/Vespers

Friday, January 30

Three Hierarchs: Basil the Great, Gregory the Theologian, John Chrysostom

7:30 am Divine Liturgy

Saturday, January 31

5:30 pm Vigil Service

Sunday, February 1

Publican & Pharisee — Begin Lenten Triodion — Fast–Free Week
Forefeast of the Meeting
Reader: Pettijohn Greeter: Wright Bookstore: Kitson Fellowship: Kurdadze

9:00 am Hours & Divine Liturgy

4:00 pm Festal Vigil

Monday, February 2

Meeting of our Lord in the Temple

8:00 am Divine Liturgy

Thursday, February 5

6:00 pm 9th Hour/Vespers

Saturday, February 7

5:30 pm Vigil Service

Sunday, February 8

Prodigal Son
Reader: Gregory Greeter: Nicastro Bookstore: Glavev Fellowship: McCoy, Iqbal, Downey

9:00 am Hours & Divine Liturgy

12:00 pm Reading Group (Ermolaev)

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Orthodox Christianity in the heart of the City.
Whether you are just curious about us or are searching for a new spiritual home, we welcome you as Christ, and invite you to join us soon at the Second Street Cathedral of the Holy Virgin Protection and Chapel of St. Innocent of Irkutsk, one of the main places of Orthodox worship in New York City.

We are a welcoming and friendly community with a great diversity of people, young and old, native New Yorkers, University students, transplants, and immigrants united by our common faith in Jesus Christ. We believe that we experience God’s love and sustaining presence in our lives in the world, and strive to share that good news with all that we meet.     more ...

All are welcome.
Celebrate God's love, mercy and forgiveness with us.


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SELECTED VIDEOS

Coffee with Sister Vassa: The Meeting of the Lord in the Temple/St Simeon's Canticle, January 26, 2015.
(Note at 9:08 min. you can see our Archdeacon Michael with his special Sr. Vassa coffe mug!)

OCN: This Week in Orthodoxy, January 23, 2015

Baptism of Marius Doell Walker at the Cathedral of the Holy Virgin Protection in New York City, January 24, 2015.

Sermon on the Parable of the Talents by Archimandrite Christopher Calin

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January 27, 2015

Tuesday of the 34th week after Pentecost

Mark 12.18-27

And Sadducees came to him, who say that there is no resurrection; and they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man must take the wife, and raise up children for his brother. There were seven brothers; the first took a wife, and when he died left no children; and the second took her, and died, leaving no children; and the third likewise; and the seven left no children. Last of all the woman also died. In the resurrection whose wife will she be? For the seven had her as wife.” Jesus said to them, “Is not this why you are wrong, that you know neither the scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living; you are quite wrong.”

1Peter 3.10-22

For “He that would love life and see good days, let him keep his tongue from evil and his lips from speaking guile; let him turn away from evil and do right; let him seek peace and pursue it. For the eyes of the Lord are upon the righteous, and his ears are open to their prayer. But the face of the Lord is against those that do evil.” Now who is there to harm you if you are zealous for what is right? But even if you do suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence; and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing right, if that should be God’s will, than for doing wrong. For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit; in which he went and preached to the spirits in prison, who formerly did not obey, when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

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